Te Waka Kai Ora Wananga Series 2012

This year’s Wananga Series starts in Hawkes Bay in May and gives growers the opportunity to showcase their māra kai (produce) and knowledge about producing Hua Parakore kai- a tikanga (cultural practices) and value based system of growing that supports tino rangatiratanga around our kai and our whenua.

The Wananga are facilitated by Te Waka Kai Ora (The national kaitiaki for Hua Parakore) with the support of Te Puni Kokiri and the Ministry of Agriculture, Forestry and Fisheries’ ‘Sustainable Farming Fund’.

The Wananga aim to strengthen and profile Hua Parakore producers and reinforce Hua Parakore tikanga to a wider community. Three sector resources, which have been created with input from Hua Parakore growers, will also be released at the Wananga.

TWKO Chairman Percy Tipene explains the central principle of Hua Parakore growing is the concept of ‘Kai-Atua’.

“Kai-Atua is a food that can be traced right back to the original seed. The idea is to provide safe and pure products to customers that are produced by biological farming systems that have been developed by indigenous peoples over centuries of careful observation.”

At Aunty’s Garden at Waipatu Marae in Hawkes Bay, Hanui Lawrence will be sharing her knowledge on growing Hua Parakore kai in a community setting as well as discussing the benefits of belonging to a national organisation such as Aunty’s Garden.

The Series then heads North to Te Tai Tokerau (Northland) with three wananga being held over Queens Birthday weekend: aquaculture at the Ngati Hine Trust in Whangarei; beekeeping at Mill’s Farm in Peria and; pastoral farming and rongoa (natural medicines) at Motatau Marae with Percy Tipene.

Many of the Wananga include visits to the producer’s farms and demonstrations of their practice.

 

Friday 18 May – Aunty’s Garden, Waipatu Marae

Friday 1 June – Aquaculture, Ngati Hine Health Trust, Whangarei

Saturday 2 June – Beekeeping, Mill’s Farm, Kauhanga Marae, Peria

Sunday 3 June – Hui Whakamana, Percy Tipene, Motatau Marae

Wananga Series 2012 Poster

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270,000 Organic Farmers Sue Monsanto

270,000 Organic Farmers Sue Monsanto.

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The New Food Bill Presents a Serious Threat to Māori Food Sovereignty

A new piece of legislation known as the ‘Food Bill’ currently making its way through parliament is set to have serious ramifications for food security and sovereignty for Māori.

“This Bill is another example of the Crown eroding Māori rights and extending its reach of ownership into the fundamentals of life, that being food and seed”, says Dr Jessica Hutchings (Te Waka Kai Ora Hua Parakore producer and academic).

Te Waka Kai Ora (the National Māori Organics Authority) fundamentally opposes any move which affects the self-sustaining right of indigenous communities to produce, share, and trade food and seed.

The Food Bill has been presented as an amendment to the current ‘out-dated’ Food Act (1981) with a purpose to increase food safety. However Te Waka Kai Ora believe that the law change will increase costs, bureaucracy and government control over our food taonga (treasures) and will ultimately undermine our tino rangatiratanga (self-determination).

In response to the uproar the Bill has created around capturing seed propagation, the NZ Food Safety Authority has recommended an alteration to the definition of ‘food’ to ensure propagation (collecting and re-sowing of seed) is kept outside its parameters. The NZFSA also states that the Food Bill gives the government the ability to exempt certain activities.

However TWKO believes the definitions around ‘food’ and ‘selling’ remain unacceptably vague, and the Bill still involves a significant move by government to regulate and control our food systems. The Bill is also a result of New Zealand’s need to comply with World Trade Organisation agreements.  TWKO has concerns around the wider context of globalisation, and opening the door to the agendas of multinational food corporations which use Genetically Engineered seed and aggressive lobbying tactics to undermine local, GE free food systems.

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Food Resillience Workshop

What do we eat tomorrow? 

We are living in an area, which can literally be a place where milk and honey flows. We are only 58,000 people on 14,000 km2.  The climate is benign, we have enough manpower and womenpower, and we are still free to plant whatever we like.

We have an excellent chance for a good life:  

 

1.      Learn what food we already produce  locally.

2.      Contribute to creating a comprehensive food map for this area.

3.      Understand more fully what resilience really is, and how we create it.

4.      Share idea of how we can be more in control of our food supply.

5.      Be inspired by new food production opportunities.

6.      Reduce your food bill.

7.      Learn how to use our on-line food web.

8. understand the legal situation: law 160-2

 

The seminar will be run by Robina McCurdy - EarthCare from Nelson. It will be held at the eco learning centre of Aroha Island, 12.5 km northeast of Kerikeri, at 177 Rangitane Road. Overnight stays are possible. www.arohaisland.co.nz.

 

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Te Ao Marama Wananga

11-11-11 t will be a full moon Ceremony to celebration to raise consciousness and awareness. A weekend Wananga called Te Ao Marama is jam packed with interesting learnings something for everyone.

Te Waka Kai Ora will be teaching the principles of Hua Parakore at this Wananga along with some amazing leaders in their field.

Come and join us on the forgotten highway in Okau Taranaki on the 11-13th November Register today

 

11.11.11

TE AO MĀRAMA

THE WORLD OF LIGHT

WEEKEND WĀNANGA of HEALING, HEALTH & CREATIVITY
Starts 4pm Friday 11.11.11 / Ends Sunday Sunset 13.11.11

ALONG THE FORGOTTEN WORLD HIGHWAY, OKAU, NTH TARANAKI


ALL NATIONALITIES WELCOME


TE WHARE MAHUIKA w TĀME ITI
Traditional Māori Sweat Lodge 11.11.11 Full Moon Ceremony

RONGOA w MAREE DOORBAR
Māori Herbs & Healing with Native Plants 
in the Waitaanga Forest at Mt Damper Falls 

TE WHARE TAPERE w CHASE TE HIRA 
- Head of Māori Performing Arts Te Wananga O Raukawa Wellington
Māori Performing Arts – Tāonga Puoro, Mau Rakau, Waiata, Haka

KŌRERO TUKU IHO w KAUMATUA TE ARAMAU
Local History, Stories, Traditions and Whakapapa 

HUA PARAKORE w POUNAMU SKELTON 
– National Director of Te Waka Kai Ora
Organic Gardening & Planting

MIRIMIRI & MAKOHA w SORAYA RUAKERE-FORBES
Māori Holistic Healing & Massage

KOROWAI & KURA KETE w LEANNE & ANNE DAVIS
Working with Feathers – Māori Cloaks & Weaved Feather Bags

TA MOKO w PIP HARTLEY
Traditional & Contemporary Ta Moko – Uhi & Needle Work

MOEMOEĀ & WAIATA w MIHIRANGI
Meditation & Singing

NGĀ MAHI A TE RĒ HIA
Traditional Māori Games & Pastimes

Hosted by Mihirangi & Pounamu Skelton

$200 Tauira – wananga participant
$100 Kaimahi Tauira – working bee & wananga participant
$75 Tamariki Tauira – children 15yrs & wananga participate
$40 Tamariki – children 15yrs & under & non wananga participate
$0 Kōhungahunga – infants

THIS WANANGA IS A CEREMONIAL WEEKEND

POWHIRI TO POROPOROAKI
AND IS REGISTRATION ONLY

Working Bee is on the 9th & 10th Nov 2011
Volunteer Positions Available

please note – Tamariki will not be permitted into Te Whare Mahuika

To Register Contact: 
teaomaramawananga@gmail.com / 06 754 6156 / 06 7525957

 

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Light earth adobe place to sit and relax

Grant Stevens has been getting his hands in the mud by building a “compost worm” toilet at Wellsford. Its all about recycling by using Beer Bottles and Bahareque building method pioneered at Otiria.

Grant saids he did not want to do a conventional corrugated iron only roof as this is very cold in winter and very hot in summer, as well as being noisy when raining
The iron is supportewd by bamboo poles and it is best to have a pole every 3 corrugations to support the roof well


The roof is held up by posts and beams that are independent of the walls and this means the walls do not have to be structural
Thus allowing us to build the walls with just bamboo poles, beer bottles. 2 litre milk bottles, bamboo slats, baling twine. wood shavings, roadside clay. rock dust and a just little portland cement
The walls came out really strong but are just infill
On the north side of the toilet we mortared in a passenger car window for light


When plastering the roof you apply one layer of light earth adobe to cover all the corrugations then place bamboo slats over it for greater strength
This all covered by more light earth mix and is screeded off and trowelled.
The light earth recipe is one wheelbarrow of clay, two wheelbarrows of wood shavings, half a wheelbarrow of PAP7 rock fines and a cement content of about 8%
All the ingredients are placed on a tarp and rolled and trampled till homogenous.
When the roof is properly dried out in summer we will water proof it with silicone emulsion paint or a cement stabilised plaster or a waste acrylic paint and cement mix
With a strong insulated roof above it will make a nice soundproof place to sit and relax.

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Te Waka Kai Ora AGM

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Terra Madre Korea | Slow Food International – Good, Clean and Fair food.

Terra Madre Korea | Slow Food International – Good, Clean and Fair food..

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Earth Markets

Earth Markets are farmers’ markets that have been established according to guidelines that follow the Slow Food philosophy. These community-run markets are important social meeting points, where local producers offer healthy, quality food directly to consumers at fair prices and guarantee environmentally sustainable methods. In addition, they preserve the food culture of the local community and contribute to defending biodiversity.

Communities
An Earth Market is created when an interested community – producers, local authorities, citizens, Slow Food convivia and other interested parties such as restaurateurs – come together to establish a new place for consumers and food producers to meet. A management committee, with representation from all these groups, is responsible for selecting the producers, promoting the market, and ensuring the guidelines are followed. They are also required to manage the logistical aspects of the market, and to ensure that the environmental impact is minimized: e.g. with waste reduction, biodegradable consumables, recycling, and energy-saving measures.

 

Producers
Producers must demonstrate their suitability before they are permitted to sell at Earth Markets. The focus is on small-scale farmers and artisan producers, providing them with an important opportunity in which they do not have to compete with large distribution chains. Small-scale production is also favored as it often produces high-quality results. Producers are asked to charge a fair price for their work and pledge fair treatment of their employees.

A key requirement is for vendors to attend the market themselves and to only sell products that they have produced themselves. As producers are meeting directly with customers, they must be open and willing to talk about their product and its qualities, the work involved, and how the prices are justified.

Producers must come from the local region, within a radius specified for each Earth Market to suit the context.

 

Products
Earth Markets usually include a wide range of fresh produce, preserves, meat and dairy products, eggs, honey, sweets, bread, oil and beverages.
All produce must meet specific quality criteria, reflecting the Slow Food principles of good, clean and fair:

Good: fresh and seasonal, healthy, tasty and able to stimulate and satisfy the senses.
Clean: environmentally sustainable cultivation and production processes, no GM crops, local.
Fair: accessible prices for consumers and fair compensation and conditions for producers.

In addition, the products help to preserve the food culture of the community hosting the market and contribute to defending biodiversity.

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Te Waka Kai Ora attends Atamira in Auckland

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